“How can history have truth, if truth has a history?” a quote from Foucault (from memory so might not be exact).
My definition is lacking, but only because I didn’t want to fall into the trap of saying that history is a recalling in the sense of a passive retrieval of an “origin”.
“Temporal spacing? I think the problem is there. History is something more than the common sense of time.”
I agree, and the deficit of my definition is that it was an attempt to describe the structure of time without asserting our relationship towards it. Then even saying “towards it” is wrong, as we are in it not towards it as such.
“When it is placed the meaning of something, especially history’s, I think the question is for Time. Temporal spacing is only a “moment” or better “fact” with nothingness, as a result no fact. Temporal spacing is math and numbers because we want only to understand each other. But the point is which is the ground of time?”
If I am reading you correctly (and please do correct me if I am not), you are criticizing a common (or commonsensical) , vulgar sense of time. Kant grounded time in the unity of the subject, law of succession etc... and we get the distinctions past, present and future. This structure however is what you are questioning... if I am following you correctly. Would it be an abuse if I equated with what you stated as a “moment” with the “present”?
Indeed, what you are doing in questioning the presumption of the presence of the present by saying that on the contrary it is a void, that there is not a full presence of the present... if that makes sense? Through this you are re-opening the question of the grounding of time other than in a subject, a subject present to itself?
Enjolras.